“WHY CRY?” PART ONE: ARE WOMEN BETTER AT CRYING THAN MEN?
Comments (1) William Frey, in his book Crying, states research which found that women cry five times as often as men. Certainly, there is a difference, and perhaps a skill, worth exploring here, if we take the value of tears and crying in a positive way.
TEARS OF WONDER/JOY, BEING TOUCHED AND BEING MOVED, AS POSITIVE, TRANSFORMATIVE EXPERIENCES
In a recent discussion about the many photos of “tears of joy” throughout the world which appeared in conjunction with Obama’s inauguration, I started a discussion about such “tears of joy,” “tears of ‘being touched’ and ‘being moved’ on The Focusing Discussion e-list (join at www.focusing.org under Felt Communities and read the archives for November/December, 2008 —). Fellow list members came back with some wonderful articles and multi-media on the positive place of tears.
I have had an ongoing debate with Eugene Gendlin, creator of Focusing, and others about the place and value of tears in change processes using Focusing and Focusing-Oriented Psychotherapy.
Gendlin’s position is that some tears are simply repetitive, “sheer” emotion, and change will not happen unless the Focuser pays attention to the wider, deeper, “felt sensing” under the tears: “What are these tears about for me?” and pausing for a “felt sense” of “the whole thing” to form.
I agree with Gendlin about this, tears and crying that seem repetitive, stuck, often cried from a helpless, “victim” stance.
But there is another kind of tears and crying which I experience as deeply transformative, as part of Gendlin’s “felt shift,” the crux of change within the Focusing model. I call these tears “cathartic unfolding”: tears and crying accompanying a deep shifting and opening and “carrying forward” at the bodily level. I experience these kind of “tearful felt shifts” as among the deepest in terms of true, lasting transformation of the psyche.
Gendlin tends to say, “Yes, receive these tears, value them, but they are a ‘side product,’ not an essential aspect of the ‘felt shift’ through Focusing.” I agree that ALL “felt shifts” do not have to include tears, in fact, most do not. But I think I disagree with Gendlin and others on what I see as the ADDITIONAL significance of felt-shifts accompanied by “cathartic unfolding.”
I also see more subtle “tearing up,” the slight sheen of tears in the eye, as an indication of places of deep meaning. So, when being a Listener for a Focuser, or a Focusing-Oriented Therapist, I am likely to ask the Focuser if it would make sense to stop and “sense into” the place of tears, as a pathway to profound personal meanings.
I have approached this difference with Gendlin as a difference between “masculine” and “feminine” in the Jungian sense, as a difference between being a strong Thinker (T) and a strong Feeler (F) on the Myers-Briggs Type Indicator (MBTI). On the MBTI, 60-70% of men score as Thinkers, leaving 30-40% male Feelers, and vice versa for women, 60-70% Feelers but also 30-40% Thinkers. So, there are many men for whom tears come easily, and many women who are not so close to their tears. See my articles, “Jung, MBTI, and Experiential Theory,” “The Body As A Source Of Knowledge,” and “Existential Phenomenology: A Philosophy Articulating Feminine Experience,” .
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