Posts tagged: compassion

“WHY CRY?” PART 5: BOOKS AND ARTICLES ON TEARS, CRYING, BEING TOUCHED AND BEING MOVED, INNER CHILD HEALING, ACTIVE GRIEVING, TRANSFORMATION

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By , March 4, 2009 6:41 pm

Articles by Dr. Kathy McGuire: Being Touched and Being Moved, The Alchemy of Grieving, Focusing Inner Child Work, Finding The Meaning of Tears
 
Crying and vision, crying and opening the heart, crying and connecting (this is such a profound experience when it happens — as a Listener, I tear up in empathy with a Focuser, who may also be touching on tears, and, in my experience, the walls, the envelopes of flesh separating us simply melt away, and we meet in Buber’s I-Thou space — the two of us and The Something More, The Sacred entering in).
 
In my own journey to understand the place of crying, being touched and being moved, particularly, I have found
 
(a) an early book by William Frey called Crying, which, when first published, was a media event. He collected tears in test tubes from people watching a tear-jerker movie, and compared them, their chemical analysis, with “non-emotional” tears, collected questionnaire data on frequency of crying (women five times as often as men!), etc.
 
(b) The book by Anglican hermit Maggie Ross, The Fountain and The Furnace, cited above.
 
(c) Pema Chodrin’s (Buddhist nun) work on the “way of compassion” as a complement to, for instance, Tolle’s “way of enlightenment.” While much of Eastern philosophy seems to emphasize “detachment,” “objectivity,” Chodrin talks about going DOWN into the morass of human pain and living through it and into it, with other humans, with compassion.
 
(d) William Gaylin, Feelings: Our Vital Signs (Harper & Row Perennial, 1979), where he has chapters that are a phenomenology of many different feelings. He has a chapter on “being touched” as a human to human happening, and one on “being moved” as between a human and The Something Greater.
 
Here are links to some of my articles (all found on my website, www.cefocusing.com , Category Free Resources, then Articles):
 
“On Tears and Focusing,”  a mini-research where Focusers spoke about their experience with tears (I have tons of great quotes!). SHORT BUT SWEET
 
“Being Touched and Being Moved: The Spiritual Value of Tears”,   with lots of quotes about how Focuser value their tears. 
 
“Finding The Meaning of Tears,” a book chapter, with more great quotes about how Focusers use their tears and giving actual Focusing exercises for following the path of tears.
 
“Affect in Focusing and Experiential Therapy”, containing quotes from dialogue between Gene Gendlin and myself about the value and role of what I call “cathartic unfolding” vs. “sheer, repeating emotions.” THEORETICAL WITH EXAMPLES
 
“Medical Change Events Through Experiential Focusing,” including the complete transcript of the 12- minute session (also on my DVD Listening/Focusing Demonstrations) where a woman goes from depression/migraine to felt shift, including joyful releasing teariness, and also including my “Five-Minute Grieving” procedure for helping professionals, immediate application for all physicians and helping professionals.
 
“Active Grieving Part One,”  a perspective on grieving as an alchemical, tranformative process
 
“Active Grieving Part Two,”  an actual protocol for active grieving of a loss.
 
“Focusing Inner Child Work With Abused Clients”, which is not about tears directly but about the extreme attitude of awareness toward subtle nuances of word or body gesture which can indicate repressed memories of emotional/sexual/physical abuse in childhood and the extreme attitude of gentleness needed to allow clients to “be with” and work through, “carry forward,” these painful experiences.
 
It was enlightening to me to see how much of my work has this emphasis upon a kind of “going deeper” and “connection” that is associated with even a slight SHEEN OF TEARS in the eyes (sobbing not necessary but welcome!)
 
GREAT BOOK: WHY GOOD THINGS HAPPEN TO GOOD PEOPLE
 
By Stephen Post and Jill Neimark, Why Good Things Happen To Good People: The Exciting New Research That Proves The Link Between Doing Good And Living A Longer, Healthier, Happier Life, Broadway Books, 2007. Read about the Ways of Celebration, Generativity, Forgiveness, Courage, Humor, Respect, Compassion, Loyalty, Creativity , and
 
Chapter 11: The Way of Listening: Offer Deep Presence
 
See more at the author’s organization site, Unlimited Love Institute. 

CREATIVE EDGE FOCUSING(tm):  SELF-HELP SKILLS FOR HOME AND WORK

Free Downloads:

Complete Focusing Instructions Manual (17 pages)

“Ajas” Instantaneos Mini-Manual

Creative Edge Focusing (www.cefocusing.com ) teaches two basic self-help skills, Intuitive Focusing and Focused Listening, which can be applied at home and at work through The Creative Edge Focusing Pyramid.

Based upon Gendlin’s Experiential Focusing (www.focusing.org ) and Rogers’ Empathic Listening, our website is packed with Free Resources and instructions in these basic self-help skills. Learn how to build Support Groups, Conscious Relationships, and Creative Edge Organizations based upon these basic skills of emotional intelligence.

You can try out    “Focusing: Find Out What Is Bothering You.”

Click here to subscribe to Creative Edge Focusing(TM)’s  Instant “Ahah!” e-newsletter and get the latest exercises first!!! 

Click here for a free Intuitive Focusing Mini-Course

Click here for a free Focused Listening Mini-Course

 See  Core Concept: Conflict Resolution to find a complete mini-course on Interpersonal Focusing and Conflict Resolution, including Rosenberg’s Non-Violent Communication, Blanchard’s “One Minute Apology,” Patricia Evan’s books on Verbally Abuse and Controlling Relationships, McMahon’s Beyond The Myth Of Dominance, and much more.

See  Core Concept: Intimate Relationship to find a complete mini-course on increasing intimacy and sexuality, including the “Sharing Your Day” exercise, Listening/Focusing Partnerships for The Way of Relationship, untangling and equalizing desire, tantric sexuality, and much more.

Download complete Instant “Ahah!” Mini-Manual, in English and Spanish, from CEF Website, or download from links at top of this blog.

Find links to free articles, personality tests, multi-media Self-Help training, Classes and workshops

Dr. Kathy McGuire, Director

Creative Edge Focusing (TM)

www.cefocusing.com

categories experiential focusing therapy, gender, health, Intuitive Focusing, LISTENING, personality differences, self-help skills, spirituality | tags , , , , , , , , , , , , , , ,

“WHY CRY?” PART 4: CRYING FOR A VISION, OPENING OUR EYES TO TRUTH

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By , February 28, 2009 7:59 pm

The Opening of Vision: “Crying For A Vision” by David Michael Levin
 
A key quote from Levin:
 
“Crying, of course, is involuntary.  But the experience of crying, with which we are all familiar, can be taken up by the self, taken to heart, and turned, through the gift of our thought, into a PRACTICE of the self.  The practice is concerned with the cultivation of our capacity for care —  Crying becomes a critical social practice of the self when the vision it brings forth makes a difference in the world, gathering other people into the wisdom of its attunement.”

Crying as a PRACTICE, a discipline like yoga or meditation or Focusing, a social practice for CULTIVATION OF OUR CAPACITY FOR CARE!!!

Dave Young, Focusing Teacher in Colorado,  brought attention to the work of David Michael Levin, a Focuser and philosopher-colleague of Eugene Gendlin, creator of Focusing, particularly Levin’s book, The Opening of Vision, Chapter 2, “Crying for a Vision.” Here are Dave’s comments interspersed with quotes from Levin. I include the entirety, since most will not have the Levin book at hand (original discussion happened on The Focusing Discussion e-list, joined at www.focusing.org , under Felt Community).

Dave says:
 
[Kathy]You challenge us brilliantly & beautifully, with your question:  “So, just wanting people to look and then ask themselves, “What is this about humans being ‘touched and moved’ to tears, and how does it relate to guiding oneself and others during Focusing?”
 
I’m presenting some quotes, with a bit of my own commentary, from the best philosophical writing on crying that I know, this from one of Gene’s closest philosophical colleagues, himself a Focuser, David Michael Levin.  It’s found in his marvelous book, The Opening of Vision, Chapter 2, “Crying for a Vision”.

  “This work on vision began, not with a vision, but with an experience of crying.  Crying for the earth, the earth itself, whose devastation I see all around me.  Crying over the plundering of the land.  Crying from the depths of my ancestral body for the victims of the Holocaust.  Crying for the Indians massacred in my country — “
 
Let me urge our discussion of crying, as Focusers, begin here:  with specific experiences of our crying, not merely of our sense of crying in general.  And let it include our own crying & our own struggles with crying.
 
Levin makes a startling claim, based on his Focusing-oriented experiences:  “With crying, I begin to see, briefly, and with pain. Only with the crying, only then, does vision begin.” 
 
Perhaps carefully, caringly examining our own specific experiences of crying we can bring Levin’s claim within us.
 
Levin:  “Our eyes are not only articulate organs of sight; they are also the emotionally expressive organs of crying.  The site where vision takes place is sometimes a site where a very different kind of process takes place.  We will now give some thought to the character of this process. What is crying?  Is it merely an accidental or contingent fact that the eyes are capable of crying as well as seeing?  Or is crying in the most intimate, most closely touching relationship to seeing?  Is crying essential for vision?”
 
Understand that Levin is a Focuser.  Therefore, as he will point out later, vision is never divorced from the body, and in particular, vision is never divorced from what he calls the body’s “moodedness” or as he says, “our capacity for care, ‘Sorge’, feeling:  our care-taking capacity, that is, as visionary beings.”  More strongly, he says, “Crying is visionary feeling, and feeling is inherently closer to a sense of wholeness than the disembodied intellect.”
 
This, then, is what Levin means when he says that crying & “vision” are linked, when through his question he implies that crying is “essential for vision”.
 
Levin:  “Only human beings cry.  Animals are beings endowed with sight; but only we are capable of crying.  What does this show about us?  What does this show TO us?  Is it this capacity for crying, then, which ennobles our vision, makes it human?  And is it not the ABSENCE of this capacity which marks off the inhuman?  By the ‘inhuman’ I mean the monstrous and the inwardly dead:  the Nazi commandant, for example, and his victim, the Jew, locked into a dance of death, neither one, curiously, able to shed a tear:  for different reasons, their eyes are dry, empty, hollow.”
 
Very strong, what Levin is challenging us to examine.  And yet, on a deeply felt-sensed level, we know this.  I would hold that, in any discussion of crying, the state or rather the stopped-processing of not-crying must also be closely examined, experientially, in ourselves and in others.  What, societally, that stops us from crying is, of course, what we most need to cry about.  And as this need is a stopped-processing, that means the need always remains within us, waiting, crying to come forth.
 
Levin:  “What does this capacity [for crying] make visible?  What is its truth?  What is the truth it sees?  What does it know as a ‘speech’ of our nature?  How does it guide our vision?”
 
Certainly, these are questions which we, as Focusing/Listening guides need to address.
 
Levin:  “Crying is not something we ‘do’.  Crying is the speech of powerlessness, helplessness —  As a response to what history has made visible, crying calls for vision, for thought, for understanding; we need to SEE what IT make VISIBLE.”
 
Levin points what, to me, is a key in crying:  that crying isn’t a self-chosen act.  Though we do, of course, choose to embody-open ourselves up to seeing what calls for crying.  Yet crying, genuine crying always comes as a kind of cleansing & joining gift.  But more on this later, when I have time to better think it through, based on my own personal experiences.
 
Continuing & developing this thought, Levin states,

“Crying, of course, is involuntary.  But the experience of crying, with which we are all familiar, can be taken up by the self, taken to heart, and turned, through the gift of our thought, into a PRACTICE of the self.  The practice is concerned with the cultivation of our capacity for care —  Crying becomes a critical social practice of the self when the vision it brings forth makes a difference in the world, gathering other people into the wisdom of its attunement.”
 
This will take an unbundling I cannot do now.  But know:  crying does make a difference.  Kathy, it’s not only pointing to meaning, but to a special type of meaning.  And this meaning is a connecting, an act that reaches out and makes a difference in the world.  This I know from my own crying for abused & neglected clients who have been alienated from their capacity to cry for themselves and, worse, have become alienated from the truth that they are worth crying over.  And that is only one example.  But this points to a powerful truth which, when we guide those who have greatly suffered, we should not shirk from.  Always, of course, we see how our crying affects, not only is affected by, in our intense “interacting first”.  But we must never rule away our crying out-of-hand.
 
Additionally, when I allow myself to cry for my clients, not only does this crying — not all crying, not the crying of pre-empting or communicating this is too much, but the crying of being deeply touched which can be held  & presented  — not only does this crying usually bring for depths & healing from within my clients or rather from within our interacting.  I myself, by our genuineness, by my congruence, am far less likely to be drained & burned out.  This healing capacity of crying should also be noted in our discussion.
 
Levin gives us a starting point to understand the types of “moods” in crying, paralleling yours, Kathy:
 
“We could think of our eyes as capable of three kinds of mood:  (i) the ontical moodedness of everyday seeing, which can differentiate and articulate what it beholds only in a more or less dualistic, objectifying, re-presentational manner; (ii) the transitional moodedness of a seeing which cries for vision, immersed in painful seeing, immersed in the processes of its subjectivity; and (iii) the moodedness of a more joyful, more fulfilled seeing, clear and bright and articulate, and capable of being deeply touched and moved, even at a distance, by what it is given to see.”
 
— As a taste of where this leads, permit me one more Levin quote: 
 
“Crying is the rooting of vision in the ground of our [universal, shared & interacting] needs:  [our] need for openness, [our] need for contact, [our] need for wholeness.” Dave

And Franc Chamberlain, Certified Focusing Professional in Ireland,  also dives into Levin’s work, with more on Vision and Crying:
 
“Hello, I haven’t been following closely, so apologies if I’m repeating — I’ve recently been dipping back into some of the Levin books, such as The Opening of Vision — and there’s also a questioning about tears in the early part of The Philosopher’s Gaze, in the section entitled ‘Blindness, Violence, Compassion’ (which seems to link the two threads of tears and (non) violence).
 
After discussing briefly T.S. Eliot’s ‘I see the eyes but not the tears/this is my affliction’ he goes on to say:
 
“What must we say about philosophers? When have philosophers seen the tears? When have they given thought to what, without words, tears are saying? Is the history of philosophy a history of blindness, a discourse disfigured by traces of this terrible, unavowable affliction? Is there something inherent in the philosophical gaze that compels this affliction to remain unavowable? (The Philosopher’s Gaze, 1999 p.4)
 
So, is there something in the philosophical gaze that both arrests crying whilst at the same time prevents us from knowing that crying is arrested? So, could we discuss ‘crying’ in a philosophical sense, and even discuss the arrest of crying, without even knowing that our own crying is a stopped process? Because western philosophy often splits itself off from ‘experiencing’ even when speaking about ‘experience’
 
Franc

Dave and Franc and Levin all pointing to the experience that crying is essential to our caring, having compassion, “seeing” the truth of this world, and acting on its behalf. “Being touched and being moved” as essentially human, and essential-to-humanness.

CREATIVE EDGE FOCUSING(tm):  SELF-HELP SKILLS FOR HOME AND WORK

Free Downloads:

Complete Focusing Instructions Manual (17 pages)

“Ajas” Instantaneos Mini-Manual

Creative Edge Focusing (www.cefocusing.com ) teaches two basic self-help skills, Intuitive Focusing and Focused Listening, which can be applied at home and at work through The Creative Edge Focusing Pyramid.

Based upon Gendlin’s Experiential Focusing (www.focusing.org ) and Rogers’ Empathic Listening, our website is packed with Free Resources and instructions in these basic self-help skills. Learn how to build Support Groups, Conscious Relationships, and Creative Edge Organizations based upon these basic skills of emotional intelligence.

You can try out    “Focusing: Find Out What Is Bothering You.”

Click here to subscribe to Creative Edge Focusing(TM)’s  Instant “Ahah!” e-newsletter and get the latest exercises first!!! 

Click here for a free Intuitive Focusing Mini-Course

Click here for a free Focused Listening Mini-Course

 See  Core Concept: Conflict Resolution to find a complete mini-course on Interpersonal Focusing and Conflict Resolution, including Rosenberg’s Non-Violent Communication, Blanchard’s “One Minute Apology,” Patricia Evan’s books on Verbally Abuse and Controlling Relationships, McMahon’s Beyond The Myth Of Dominance, and much more.

See  Core Concept: Intimate Relationship to find a complete mini-course on increasing intimacy and sexuality, including the “Sharing Your Day” exercise, Listening/Focusing Partnerships for The Way of Relationship, untangling and equalizing desire, tantric sexuality, and much more.

Download complete Instant “Ahah!” Mini-Manual, in English and Spanish, from CEF Website, or download from links at top of this blog.

Find links to free articles, personality tests, multi-media Self-Help training, Classes and workshops

Dr. Kathy McGuire, Director

Creative Edge Focusing (TM)

www.cefocusing.com

categories gender, health, Intuitive Focusing, MBTI, personality differences, relationships, spirituality | tags , , , , , , , , , , , , ,

INTUITIVE FOCUSING: GRIEVING AS GROWTH

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By , December 19, 2008 7:07 pm

At Creative Edge Focusing(TM), we teach a wide variety of applications of two core self-help skills, Intuitive Focusing and Focused Listening, for use at home and at work, for personal growth, creativity, spirituality, conflict resolution, and innovative problem solving.

A “Sheen of Tears” Signals An Opening

From Instant “Ahah!” #4, Mini-Manual p. 13:

“Opening Up”, Not “Breaking Down”

Most of the time, we walk around “being” our symptoms instead of “relating” to them. The physician’s office is a place where accidental openings into the “felt senses” underlying symptoms have an increased likelihood of happening. It thus becomes important for physicians, and other health professionals, to capitalize on these moments where the defenses fall, and the preverbal felt experiencing underlying symptoms, becomes available for transformation.

Inter-office conflict or stress at home can also cause a co-worker or employee to “break down” and start crying. Or a friend may become teary while sharing. Instead of being afraid of a “break down,” see it as an “opening up,” an opportunity to unblock and build anew. See Creative Edge Focusing at www.cefocusing.com  to understand the Core Concepts underlying growth and creativity.

People Are Skilled At “Not Crying”

Five minute grieving is based upon the following premises, drawn from my 25-year experience as a psychotherapist and peer counseling teacher:

1. In general, people do not fall apart and cry and cry without stopping. In general, people do not cry for more than a few minutes at a time.

2. If tears are present, it is healthier for body and mind to allow their expression than to repress them. Tears also are the doorways into The Creative Edge, the possibility for change.

3. In general, people have a life-time of experience in being able to call up their defenses again, and go on as needed after a few moments of crying.

4. In the few cases where crying is uncontrollable, it is better to discover this vulnerability and get help, by referring to a counselor for psychotherapy and/or a psychiatrist for exploration of the appropriateness of anti-depressant medication.

5. In general, spending a few minutes making words for the “intuitive sense” underlying the tears will bring relief to the person, energy to the Listener, and a deep feeling of bonding and care between the two.

6. Allowing the tears also actually releases energy, letting the person go on to next steps of problem solving and action to be taken.”

Five-Minute Grieving Protocol

Here follows a first step into the Creative Edge Core Skills of Intuitive Focusing and Focused Listening which I call “Five Minute Grieving,” especially for health professionals, but also for co-workers and friends in a pinch, if someone tears up or starts crying.

FIVE MINUTE GRIEVING

Example from a physician’s office:

You have just told a patient that tests have shown her to be infertile. Tears well up in her eyes.

l. Invite her to cry. Say something like the following:
· “In a minute we can discuss options, but let’s make room for your tears.”
· “It’s okay with me to let your tears come.”
· “It’s okay to cry.”
· “You don’t have to hold back your tears.”
· “It’s important to let yourself cry.”
· “Just be gentle with yourself. Put your arms around yourself.”

2. Empathize with the feeling without trying to “fix” it or take it away:
· “I know it seems bleak right now.”
· “I know it’s hard.”
· “I see your sadness.”
· “I’m sorry for your sadness.”

3. Help her to find words or images for the tears. After she has cried for a while or at a natural pause in her tears, say something like:
· “What are the words for your sadness?”
· “Are there any words or images with your tears? It helps to get a handle on the feeling.”
· “Can you say what’s the worst of it?”
· “Can you say what you’re thinking?”

Just be quiet and give the person some time to grope for words.

4. Empathize again, often by paraphrasing:
· “So it’s (her words: “the fear that you’ll never be a mother;” “feeling like a dried up stick,” etc.) that’s hard.”

5. Continue Steps 1-4 as long as makes sense.

6. Establish closure:
· “We have to stop now.”
· “We only have a minute before we have to stop.”
· “I have to go, but you’re welcome to sit here for a minute until you’re ready to go.”
· Or, if you are now going to continue with other aspects of the visit, “Let’s see if we can put aside the tears for now so that I can give you some more information and we can look for solutions to your situation.”

7. Orient the person, if necessary, by doing a “present time” exercise:
· “I want to make sure you’re back out in the world before I send you off to drive home (or before we continue talking) . How about if you name all the circular (or orange, or striped, etc.) things in the room?”

8. At the end of the appointment, make a referral to a counselor or support group as appropriate and/or make arrangements for the person to check back with you for a future appointment.

Of course, Five Minute Grieving is just a first step toward fully incorporating Core Skills of Intuitive Focusing and Focused Listening into your personal and professional life. I hope it will whet your appetite to pursue further training in PRISMS/S and the Creative Edge Pyramid for application ofListening and Focusing at all levels and at home as well as work .

You can try out “Focusing: Find Out What Is Bothering You.”

Click here to subscribe to Creative Edge Focusing(TM)’s  Instant “Ahah!” e-newsletter and get the latest exercises first!!!

Click here for a free Intuitive Focusing Mini-Course

Click here for a free Focused Listening Mini-Course

 See Core Concept: Conflict Resolution to find a complete mini-course on Interpersonal Focusing and Conflict Resolution, including Rosenberg’s Non-Violent Communication, Blanchard’s “One Minute Apology,” Patricia Evan’s books on Verbally Abuse and Controlling Relationships, McMahon’s Beyond The Myth Of Dominance, and much more.

See Core Concept: Intimate Relationship to find a complete mini-course on increasing intimacy and sexuality, including the “Sharing Your Day” exercise, Listening/Focusing Partnerships for The Way of Relationship, untangling and equalizing desire, tantric sexuality, and much more.

Download complete Instant “Ahah!” Mini-Manual, in English and Spanish, from CEF Website, or download from links at top of this blog.

Find links to free articles, personality tests, multi-media Self-Help training, Classes and workshops

Dr. Kathy McGuire, Director

Creative Edge Focusing (TM)

www.cefocusing.com

categories health, Intuitive Focusing, LISTENING, self-help skills | tags , , , , , , , , , , , ,

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